Etika Pendidik dan Peserta Didik Menurut Perspektif Al-Ghazali dan John Locke: Studi Komparasi Pemikiran Islam dan Barat

Authors

  • Muhammad Ghaffar Arafat Abdul Azmi Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia
  • Akhmad Sodiq Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

DOI:

https://doi.org/10.31949/am.v8i1.16922

Abstract

This study examines the ethical foundations of teacher–student relations in the thought of Al-Ghazali and John Locke, with the objective of identifying their conceptual convergences, divergences, and relevance to contemporary educational ethics. Using a qualitative library-research design, the study analyzes primary works Ihya’ Ulumuddin and Some Thoughts Concerning Education supported by peer-reviewed literature. Data were collected through documentation and analyzed using content analysis, comparative evaluation, and critical interpretation. The findings demonstrate that Al-Ghazali grounds educational ethics in spiritual purification, moral exemplarity, and disciplined learning, whereas Locke frames ethics within rational autonomy, moral habituation, and exemplary conduct grounded in empiricism. Both scholars emphasize character formation, educator integrity, and humane pedagogical relations, yet differ in their metaphysical orientations Al-Ghazali being theocentric and Locke anthropocentric–rational. The study argues that an integrative ethical model synthesizing spiritual–moral discipline and rational–empirical autonomy offers theoretical and practical relevance for addressing contemporary issues such as diminished teacher authority, erosion of student respect, and ethical challenges in digital learning environments. This research includes over sixty references and no tables, figures, or appendices.

Keywords:

Educational Ethics, Comparative Philosophy, Al-Ghazali and John Locke

Downloads

Download data is not yet available.

References

Abidin, Z., & Sirojuddin, A. (2024). Developing Spiritual Intelligence Through The Internalization of Sufistic Values: Learning From Pesantren Education. Tafkir: Interdisciplinary Journal of Islamic Education, 5(2), 331–343. https://doi.org/10.31538/tijie.v5i2.783

Afifah, S. N. (2024). Integrasi Teori Belajar dan Nilai Islam Dalam Pendidikan Modern: Konvergensi Untuk Pembelajaran Efektif. Epistemic: Jurnal Ilmiah Pendidikan, 3(2), 242–257. https://doi.org/10.70287/epistemic.v3i2.8

Akbar, M. R. (2023). Pemikiran John Locke Tentang Pendidikan. Jurnal Ilmiah Guru Madrasah, 2(2), 114–123. https://doi.org/10.69548/jigm.v2i2.16

Al-Ghazali, A. H. (2023). Ihya ’Ulumuddin (2nd ed., Vol. 1). Dar Al-Minhaj.

Alwi, M. B. (2021). ETIKA PENDIDIK DAN PESERTA DIDIK DALAM PERSPEKTIF AL GHOZALI DAN IBN MISKAWAIH. 17, 152–163.

Androne, M. (2014). Notes on John Locke’s Views on Education. Procedia - Social and Behavioral Sciences, International Scientific Conference “Sports, Education, Culture - Interdisciplinary Approaches in Scientific Research”, 2013, “Dunarea de Jos” University of Galati, Romania, 137, 74–79. https://doi.org/10.1016/j.sbspro.2014.05.255

Asep, A. (2020). Pemikiran Pendidikan Islam. CV. CENDEKIA PRESS.

Elo, S., Kääriäinen, M., Kanste, O., Pölkki, T., Utriainen, K., & Kyngäs, H. (2014). Qualitative Content Analysis: A Focus on Trustworthiness. Sage Open, 4(1), 2158244014522633. https://doi.org/10.1177/2158244014522633

Hafizh, F., Rohanda, R., & Kodir, A. (2025). Epistimologi Ilmu Pengetahuan dalam Perspektif John Locke dan Al-ghazali. Manthiq : Jurnal Filsafat Agama Dan Pemikiran Islam, 8(2), 132–141. https://doi.org/10.29300/mtq.v8i2.6764

Hamim, N. (2014). Pendidikan Akhlak: Komparasi Konsep Pendidikan Ibnu Miskawaih dan al-Ghazali. Ulumuna, 18(1), 21–40. https://doi.org/10.20414/ujis.v18i1.151

Locke, J. (2010). The Works, vol. 8 (Some Thoughts Concerning Education, Posthumous Works, Familiar Letters). (Vol. 8). The Online Library of Liberty. http://oll.libertyfund.org/title/1444

Makbul, M., Farida, N. A., & Rukajat, A. (2023). Peserta Didik dalam Pandangan Teori Empirisme, Naturalisme, Konvergensi Naturalisme dan Tinjauan Pendidikan Islam. HAWARI : Jurnal Pendidikan Agama dan Keagamaan Islam, 3(2). https://doi.org/10.35706/hw.v3i2.8417

Moser, A., & Korstjens, I. (2018). Series: Practical guidance to qualitative research. Part 3: Sampling, data collection and analysis. European Journal of General Practice, 24(1), 9–18. https://doi.org/10.1080/13814788.2017.1375091

Muntolib, M., Suparto, S., Nata, A., & Mu’ti, A. (2024). Relevansi Pemikiran Al-Ghazali dan John Locke dalam Pendidikan Karakter Generasi Alpha. EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT, 4(3), 1684–1694. https://doi.org/10.56832/edu.v4i3.546

Nurohman. (2020). KONSEP PENDIDIKAN AL-GHAZALI DAN RELEVANSINYA DALAM SISTEM PENDIDIKAN DI INDONESIA. As-Salam: Jurnal Studi Hukum Islam & Pendidikan, 9(1), 41–60. https://doi.org/10.51226/assalam.v9i1.189

Palinkas, L. A., Horwitz, S. M., Green, C. A., Wisdom, J. P., Duan, N., & Hoagwood, K. (2015). Purposeful Sampling for Qualitative Data Collection and Analysis in Mixed Method Implementation Research. Administration and Policy in Mental Health and Mental Health Services Research, 42(5), 533–544. https://doi.org/10.1007/s10488-013-0528-y

Pratama, E. S. (2020). Hubungan Guru dan Murid dalam Pendidikan Agama Islam Menurut Kajian Q.S. Al-Kahfi Ayat 65-70. Tadabbur: Jurnal Peradaban Islam, 2(2), 333–348. https://doi.org/10.22373/tadabbur.v2i2.27

Rahman, S. (2018). Etika Berkomunikasi Guru dan Peserta Didik Menurut Ajaran Agama Islam. Jurnal Ilmiah Iqra’, 3(1). https://doi.org/10.30984/jii.v3i1.549

Sari, M., & Asmendri, A. (2020). PENDIDIKAN AKHLAK BERBASIS AL-QUR’AN DAN SUNNAH SEBAGAI SOLUSI KRISIS MORAL. Natural Science, 6(1), 41–53. https://doi.org/10.15548/nsc.v6i1.1555

Siregar, I. S., Lubis, A. D., & Gusmanelli, G. (2024). Menghadapi Tantangan Pendidikan di Era Digital: Strategi dan Solusi. Jurnal Insan Pendidikan dan Sosial Humaniora, 2(4), 250–257. https://doi.org/10.59581/jipsoshum-widyakarya.v2i4.4306

Sukirman, S., Baiti, M., & Syarnubi, S. (2023). PENDIDIKAN AGAMA ISLAM DAN ISU KEKERASAN DALAM HAK ASASI MANUSIA. Jurnal PAI Raden Fatah, 5(2), 433–448. https://doi.org/10.19109/pairf.v5i2.19423

Syawalin, N. N., Subandi, S., & Tambunan, R. K. (2025). Komponen Pendidikan Utama yang Harus Diketahui Pada Jenjang Sekolah Dasar. Karimah Tauhid, 4(1), 516–524. https://doi.org/10.30997/karimahtauhid.v4i1.16141

Ulum, M., & Mun’im, A. (2024). Etika Pendidikan dalam Perspektif Imam Ghazali. Journal of Islamic Education, 2(1), 45–51. https://doi.org/10.61231/jie.v2i1.263

Wahyuni, S. (2025). KONSEP PENDIDIKAN IMAM AL-GHOZALI DAN JOHN LOCKE. Tajdid: Jurnal Pemikiran Keislaman Dan Kemanusiaan, 9(1), 246–259. https://doi.org/10.52266/tadjid.v9i1.4263

Wanti, E. A., & Subiyantoro, S. (2022). Manajemen Evaluasi (Muhasabah) Diri. JURNAL LENTERA : Kajian Keagamaan, Keilmuan Dan Teknologi, 21(2), 221–235. https://doi.org/10.29138/lentera.v21i2.812

Downloads

Abstract Views : 26
Downloads Count: 6

Published

2026-07-25

How to Cite

Muhammad Ghaffar Arafat Abdul Azmi, & Sodiq, A. (2026). Etika Pendidik dan Peserta Didik Menurut Perspektif Al-Ghazali dan John Locke: Studi Komparasi Pemikiran Islam dan Barat. Al-Mau’izhoh: Jurnal Pendidikan Agama Islam, 8(1), 95–103. https://doi.org/10.31949/am.v8i1.16922